Category Archives: Uncategorized

Nov 3 – 9

The way the insubstantial sky appears
is that it may appear as anything.
The ceaseless insubstantial nature of mind
may also appear as anything.
 
Adept Godrakpa, Hermit of Go Cliffs

Practice Meetings

Tuesday Oct 5, 8:30am

Friday Nov 8, 7:00pm

This Week’s Koan

Book of Serenity #91, Blue Cliff Record #40

Nanquan’s “This Flower”

The high official Lu and Nanquan were talking and paused.

Lu said  “Dharma Master Zhao says, ‘Heaven, Earth, and I are the same root. The 10,000 things and I are one body.’  Ha, how strange.”

Nanquan pointed to a flower in front of the hall. He called to the high official and said, “Nowadays people see this single flower as if it looks like an appearance in a dream.”

Verse
Hearing, seeing, feeling, and knowing are not each separate.
Mountains and rivers cannot be observed in the middle of a mirror.
When the moon in the frosty heaven sets in the middle of the night,
Who shares the shining cold reflection in the clear and still deep pool?

Oct 27 – Nov 2

The correct motivation for every action is essential.
 
Geshe Rabten, Advice From A Spiritual Friend

Practice Meetings

Tuesday Oct 29, 8:30am

Friday Nov 1, 7:00pm

This Week’s Koan

Book of Serenity #16, Blue Cliff Record #31

Mayoku Shook the Ring-Staff

Mayoku, with his ring-staff in hand, came to Shôkei. He circled Shôkei’s dais three times,
shook the ring-staff and stood there bolt upright.

Shôkei said, “Right, right!”

Mayoku then came to Nansen. He circled Nansen’s dais three times, shook the ring-staff and stood there bolt upright.

Nansen said, “Not right, not right!”

Then, Mayoku said, “Master Shôkei said, ‘Right, right!’ Why, Master, do you say, ‘Not right, not right!’?”

Nansen said, “With Shôkei it is right, but with you it is not right. This is nothing but a whirling of the wind. In the end, it will perish.”

Oct 20 – 26

Cold cliff
dead tree
this knobby-pated me
thinks there’s nothing better than a poem.
I mock myself, writing
in the dust, and
damn the man who penned the first word
and steered so many astray.
 
Ching An — The Clouds Should Know Me By Now

Practice Meetings

Tuesday Oct 22, 8:30am

Friday Oct 25, 7:00pm

This Week’s Koan

Gateless Gate #34

Nansen’s Knowing Is Not The Way

Nansen said, “Mind is not the Buddha, knowing is not the Way.”

Verse

The sky clears, the sun shines bright,
The rain comes, the earth gets wet.
He opens his heart and expounds the whole secret,
But I fear he is little appreciated.
 

Oct 13 – 16

People usually consider walking on water or in thin air a miracle. But I think the real miracle is not to walk either on water or in thin air, but to walk on earth. Every day we are engaged in a miracle which we don’t even recognize: a blue sky, white clouds, green leaves, the black, curious eyes of a child — our own two eyes. All is a miracle.
 
–Thich Nhat Hanh

Practice Meetings

Tuesday Oct 15, 8:30am

Friday Oct 18, 7:00pm

This Week’s Koan

Gateless Gate #27, Blue Cliff Record #28

What the Holy Ones Have Not Preached

A monk asked Nansen, “Is there any Dharma that has not been preached to the people?”

Nansen answered, “There is.”

“What is the truth that has not been taught?” asked the monk.

Nansen said, “It is not mind; it is not Buddha; it is not things.”

Verse

Talking too much spoils your virtue;
Silence is truly unequaled.
Let the mountains become the sea;
I’ll give you no comment.
 

Oct 6 – 12

If one is lonely neither in a crowd nor in the deep mountains, one is an able person who knows how to enjoy absolute freedom.
 
–Jae Woong Kim, Polishing the Diamond

Practice Meetings

Tuesday Oct 8, 8:30am

Friday Oct 11, 7:00pm

This Week’s Koan

Gateless Gate #19

Ordinary Mind is the Way

Joshu earnestly asked Nansen, “What is the Way?”

Nansen answered, “The ordinary mind is the Way.”

Joshu asked, “Should I direct myself toward it or not?”

Nansen said, “If you try to turn toward it, you go against it.”

Joshu asked, “If I do not try to turn toward it, how can I know that it is the Way?” Nansen answered, “The Way does not belong to knowing or not-knowing. Knowing is delusion; not-knowing is a blank consciousness. When you have really reached the true Way beyond all doubt, you will find it as vast and boundless as the great empty firmament. How can it be talked about on a level of right and wrong?”

At these words, Joshu was suddenly enlightened.

Verse

The spring flowers, the moon in autumn,
The cool breezes of summer, the winter’s snow;
If idol concerns do not cloud the mind,
This is man’s happiest season.
 

Sept 29 – Oct 5

If we don’t begin with ourselves, we have no way of actually, truly loving others. 
 
–Ayya Khema, When The Iron Eagle Flies

Practice Meetings

Tuesday Oct 1, 8:30am

Friday Oct 4, 7:00pm

This Week’s Koan

Gateless Gate #14, Blue Cliff Record #63 and 64, Book of Serenity #9

Nanquan Kills a Cat

Because the monks of the eastern and western halls were fighting over a cat, Master Nanquan picked it up and said, “If you can speak, I’ll spare the cat. If not, I’ll kill it.”

No one replied, so Nanquan killed it.

That evening Zhaozhou came back from somewhere else and Nanquan told him what had happened. Zhaozhou then took off his sandals, put them on his head, and walked out.

Nanquan said, “Had you been here, you could have saved the cat.”

Verse

Had Zhaozhou been present,
He’d have executed the order in reverse,
Snatching the knife away,
Nanquan begging for his life.
 

Sept 22 – 28

Its essence is emptiness, so abandon self-denial and self-improvement.
Its nature is empty radiance, so let your dilligent effort drop away.  
Everything is unobstructed, so forget your preferences.
Just as phenomena arise, let them be, and do not cling to them.
 
–Shabkar, The Flight of the Garuda

Practice Meetings

Tuesday Sept 24, 8:30am

Friday Sept 27, 7:00pm

This Week’s Koan

Blue Cliff Record #75

Wujiu’s Unjust Stick

A monk who was a follower of the assembly of Venerable Dingzhou’s side came and arrived at Wujiu.

Wujiu asked, “How does the Way of the Dharma of Dingzhou resemble this side?”

The monk said, “[It is] not different.”

Jiu said, “If not different then you should turn back to the other center and go.” Then he hit.

The monk said, “The tip of the stick has eyes. Don’t get careless hitting a person.”

Jiu said, “Today I hit at one in particular!”  Then he hit down thrice.

The monk then left.

Jiu said, “An unjust stick, from the first arrival there is a person enduring it.”

The monk turned his body around and said, “How can one quarrel when the handle is in the Venerable’s palm?”

Jiu said. “If you want it, this mountain monk will turn it around to give it to you.”

The monk went close in front and grabbed the stick from Jiu’s palm and hit down on Jiu thrice.

Jiu said, “An unjust stick, an unjust stick.”

The monk said, “There is a person enduring it”

Jiu said, “I carelessly hit at this particular fellow.”

The monk then did a ritual bow.

Jiu said, “A Venerable, but goes on like this!”

The monk laughed greatly and exited.

Jiu said, “Alleviating can be like this. Alleviating can be like this.”

Sept 15 – 21

We’re all being reborn at every moment. Look upon each
morning as a rebirth and we may understand that only this
one day exists. What will happen next time is completely
dependent upon what we are doing now, therefore only “now” 
is important. “Now” is the cause; next life is the result.
 
–Ayya Khema, Being Nobody, Going Nowhere

Practice Meetings

Tuesday Sept 17, 8:30am

Friday Sept 20, 7:00pm

This Week’s Koan

Book of Serenity #72

Zhongyi’s “Monkey”

Yangshan asked Zhongyi, “What is the meaning of Buddha nature?” Zhongyi said, I’ll tell you a simile: it’s like putting a monkey in a room with six windows—when someone outside calls it, ‘Simian! Simian!’ the monkey then responds. In this way, when called through all six windows it responds.”

Yangshan said, “What about when the monkey is asleep?” Zhongyi got right down from his seat, grabbed and held Yangshan and said, “Simian, Simian, you and I see each other.”

Verse

Freezing sleep in a snowy room, the year about ended;
The recondite ivy gate does not open at night.
Groves and forests withered in the cold—look at the changing conditions:
The spring wind’s blowing stirs the ashes in the pipe.

Sept 8 – 14

I hold my face in my two hands.
No, I am not crying.
I hold my face in my two hands
to keep the loneliness warm –
two hands protecting,
two hands nourishing,
two hands preventing
my soul from leaving me
in anger.
 
–Thich Nhat Hanh

Practice Meetings

Tuesday Sept 10, 8:30am

Friday Sept 13, 7:00pm

This Week’s Koan

Blue Cliff Record #74

Jinniu and the Rice Pail

Venerable Jinniu (Golden Ox), when every meal time arrived, by himself in the front of the monk’s hall with the bucket of cooked rice did a dance and, with guffaws of great laughter, said, “Mr. Bodhisattvas, come and eat the cooked rice.”

Xuedou said, “Although he acted in this way, Jinniu was not being good hearted.”

A monk asked Changqing, “The man of old said, ‘Mr. Bodhisattvas, come and eat the cooked rice.’ So what was his intended aim?”

Qing said, “A great show causing celebration and praise of the meal.”

Verse

Guffaws of laughter underneath the shadow of the white cloud,
Holding on with both hands, he came handing it down and giving it to them.
If they are children of the golden-haired lion,
They would see the boastful swindle from three thousand li away.

Sept 1 – 7

We can be aware of an imperfection without making any problem about it. In other words, the mind becomes an embracing mind.
 
–Ajahn Sumedho, The Mind And The Way

Practice Meetings

Tuesday Sept 3, 8:30am

Friday Sept 6, 7:00pm

This Week’s Koan

Blue Cliff Record #37

Panshan Without Things

Panshan said: “The three realms are without things.  Where is there to seek mind?”

Verse

The three realms are without things.
Where is there to seek mind?
White clouds become a canopy.
The flowing spring makes a harp.
One song, two songs, there is no human comprehension.
After the rain, in the dark pool the autumn water is deep.