June 23 – 29

June 23rd, 2013
To be attached to one’s own happiness 
is a barrier to the true and perfect path.
To cherish others is the source 
of every admirable quality known
 
–Tsongkhapa, The Splendor of an Autumn Moon

Practice Meetings

Tuesday Jun 25, 8:30am

Friday Jun 28, 7:00pm

Special Note: This Friday’s sit will be Meredith’s last with the Dancing Crane Zen Center.

This Week’s Reading

Thich Nhat Hanh, Old Path White Clouds, Chapter 49, “Earth’s Lessons”.

This Week’s Koans

Book of Serenity #8 

Baizhang and the Fox

 Whenever Master Baizhang delivered a sermon, an old man was always there listening with

the monks. When they left, he left too. One day, however, he remained behind.

Baizhang asked him, “What man are you, standing there?”

The old man replied, ” In the past, in the time of Kashyapa Buddha, I lived on this mountain as a Zen priest. Once a monk came and
asked me, ‘Does a perfectly enlightened person fall under the law of cause and effect or not?’ I said to him, ‘He does not.”Because of this answer, I fell into the state of a fox for 500 lives. Now, I beg you, Master, please say a turning word.”

Baizhang said, “The law of cause and effect cannot be obscured.”

Upon hearing this, the old man became greatly enlightened.

Gateless Gate #2

Baizhang’s  Fox

When Baizhang delivered a certain series of sermons, an old man always followed the monks to the main hall and listened to him.

When the monks left the hall, the old man would also leave.

One day, however, he remained behind, and Baizhang asked him, “Who are you, standing here before me?”

The old man replied:

“I am not a human being. In the old days of Kashyapa Buddha, I was a head monk, living here on this mountain. One day a student asked me, ‘Does a man of enlightenment fall under the yoke of causation or not?’ I answered, ‘No, he does not.’ Since then I have been doomed to undergo five hundred rebirths as a fox. I beg you now to give the turning word to release me from my life as a fox. Tell me, does a man of enlightenment fall under the yoke of causation or not?”

Baizhang answered, “He does not ignore causation.”

No sooner had the old man heard these words than he was enlightened.

Making his bows, he said, “I am emancipated from my life as a fox. I shall remain on this mountain. I have a favor to ask of you: would you please bury my body as that of a dead monk?”

Baizhang had the director of the monks strike with the gavel and inform everyone that after the midday meal there would be a funeral service for a dead monk.

The monks wondered at this, saying, “Everyone is in good health; nobody is in the sick ward. What does this mean?”

After the meal Baizhang led the monks to the foot of a rock on the far side of the mountain and with his staff poked out the dead body of a fox and performed the ceremony of cremation.

That evening he ascended the rostrum and told the monks the whole story.

Õbaku thereupon asked him, “The old man gave the wrong answer and was doomed to be a fox for five hundred rebirths. Now, suppose he had given the right answer, what would have happened then?”

Baizhang said, “You come here to me, and I will tell you.”

Õbaku went up to Baizhang and boxed his ears.

Baizhang clapped his hands with a laugh and exclaimed, “I was thinking that the barbarian had a red beard, but now I see before me the red-bearded barbarian himself.”

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